Uncle Sam Reads Sun Tzu

Glenn Ligon (2014); University of Oregon exhibit on artists responding to “Between the World and Me” by Ta-Nehisi Coates

[Note: I like this title, but I can’t promise that you’ll learn anything about the most famous Chinese military strategist in history. In fact, I just peppered my piece with two of his quotes because I believe that “The Art of War” guides more of our government’s policies than the Bible. Thank you for reading this far.]

Like most Americans, I’m afflicted by economic anxiety. For some, it stems from student debt, which is at an all-time high in this country. But for me, it’s worrying about the unforeseen, as if I’m walking a tightrope without a safety net. I may be bankrupted in a moment by a burst appendix or a root canal, despite the fact that I have both health and dental insurance. This gnawing unease prevents Americans from being productive, happy citizens whether we have coverage or not. And I’m one of the lucky ones: I have zero debt and zero dependents. I should feel financially secure but I have diminishing faith that the American government will safeguard healthcare, education, and the environment into our future.

“All warfare is based on deception.”

Sun Tzu, The Art of War

Social security—a program I’ve paid into for all of my working life—might not exist when I retire and need it most. Aetna® and Dental Health Services® will take my money, yet they give me no reassurance that services won’t be massively upended when I need care in the future. At 32, I gladly pay my premiums to support those less fortunate but I question why our wealthy country won’t embrace a single payer system or a better subsidized public option. In 2015, my fiancé got into a serious bike accident in Buenos Aires. He rode an ambulance to the hospital and got stitches, services which would have cost him more than $3,000 in the US without insurance; in Argentina, it was all free.

This incident shows that we need to rethink who deserves the power in our American democracy. We’re supposed to have the power. The people. As it stands, there’s often disagreement between what’s best for the public and what’s best for companies. By illustration, if the profit incentive outweighs the costs:

  • An unregulated insurance company will terminate coverage for a 65-year-old with cancer
  • An unregulated weapons company will lobby congress to put more guns into the hands of American families
  • An unregulated drug company will try to convince someone that he has depression in a TV commercial to sell poorly tested pharmaceuticals
  • An unregulated company will pay academics who have fallen from the ivory tower to pretend that soda, cigarettes, or environmental pollutants are good for you
  • An unregulated company will try to defeat its competitors by any means necessary, even if the competitor does something better, cleaner, or more efficiently
  • An unregulated company feels at liberty to discriminate against women, minorities, and the LGBTQ community

The worst part is that the people who would benefit most from progressive ideas are those who voted for Trump. Red states typically take more federal money than they pay in, meaning that they’re subsidized by the “liberal elites” that they hate. I also believe that red states suffer precisely because their local governments have elevated corporate welfare over the public interest. For example, a Louisiana town recently found out that they have the highest cancer rate in the country due to pollution from the local DuPont neoprene factory. Ironically the Louisiana town is called St. John the Baptist Parish, which reminds me of my favorite line in The Usual Suspects: “The greatest trick the Devil ever pulled was convincing the world he didn’t exist.” To the citizens of economically depressed areas in the South and Rust Belt: your Devil does exist, and it’s sure as hell not Planned Parenthood, Obamacare, or the EPA. The real Devil is slippery and here’s his secret: he has convinced people that what’s good for Wealth is good for everyone.

I argue that despite what we’ve been told, economic growth is not a real gauge of our progress. I’d always been taught that the best indicator of our country’s success was the growth of our economy. This is usually expressed as an inflation-adjusted percentage of our GDP. Many people don’t question the assumption that we should be striving for ever-higher economic growth—more businesses, more money changing hands, and more investments equals more sweet, greasy American progress. Presidents from both political parties focus squarely on GDP percentages to guide rhetoric, diplomacy, and policy. Like many Americans, I assumed that this figure somehow represented our national well-being, but this overlooks the most important consideration: what’s actually good for people?

We should be using our wealth to help the public meet its potential through investments in healthcare, education, infrastructure, and the environment. Instead, we enrich defense contractors and we’re in perpetual war because it’s good for business.

War.

Is.

Good.

For.

Business.

These days, Fox News and Breitbart incite just enough fear and xenophobia to make some Americans play along. The problem is that rather that doing what’s best for the people, the US is beholden to the interests of powerful corporations which control our government’s policies while channeling wealth into prisons or the military—already larger than the next eight nations combined.

“There is no instance of a country having benefited from prolonged warfare.”

Sun Tzu, The Art of War

How do we fix this? I offer simple solutions:

  • Take money out of politics. Once companies can no longer bribe their way into looser regulations, generous tax breaks, or fat defense contracts, the American government will be more accountable to the people.
  • Shorten the election cycle. The US exhausts and overwhelms us during every election. Canada’s elections last three months at most. Let’s do that.
  • Make voting compulsory. If we want our leaders to reflect the views of the greatest number of citizens, all who are eligible should be voting.
  • Establish a single source where political candidates can weigh in on important issues. We need a bipartisan government website where voters can get their information about politicians’ records, including a user-friendly tool which matches us to leaders based on our views.
  • Stop assuming that unregulated business has the public’s interests in mind. Why don’t we see that we’re simultaneously drowning in products we don’t need and eating up natural resources at an unsustainable pace? High shareholder returns or GDP growth shouldn’t be achieved at the expense of what really matters.

I don’t have all the answers, but I do know that like many Americans, I’m continually on edge. I’m anxious for myself, my loved ones, and the future of our country’s children. Let’s stop scuffling over abortion, Planned Parenthood, and prayer in schools. Those are divide-and-conquer smokescreen issues which obscure the real problems facing us: healthcare, education, infrastructure, and protecting the environment.

Why I Resent Being Born a Woman

“Know the power of women in leadership. SHE makes a difference.” (New sculpture on Wall Street, 2017)

Yesterday was International Women’s Day. I participated in the “Day Without a Woman” protest by wearing red, spending money at exclusively female-owned businesses, and not working. I reflected on what it means to be a woman and how my life would be different if I’d been born a man. I’m grateful that now my female friends and I can vote and our career options aren’t limited to stenography or teaching (!!!), but as with any seismic shift in society, other less visible disadvantages of membership in Club Double X are still stifling our potential as humans.

It’s embarrassing to admit, but at my core, I resent being a woman:

  • I resent that being a wife and mother seems so much harder than being a husband and father.
  • I resent that women are led to believe their wedding day will be the “happiest day of their lives.”
  • I resent that unpaid domestic work—what UC Berkeley’s Arlie Hochschild called The Second Shift—still largely falls on women’s shoulders.
  • I resent that rich, white men are largely anti-regulation unless they have the opportunity to impose limits on women’s access to birth control or reproductive health services.
  • I resent that women’s and men’s ideas are treated so differently. JK Rowling’s publishers encouraged her to use her initials because they believed that boys wouldn’t be interested in a book written by a woman. In that vein, male authors don’t have the courage to publish under a female pseudonym unless they’re writing trashy romance novels. (I’d love to be proven wrong here.)
  • I resent that words coming out of a man’s mouth are perceived as more authoritative, persuasive, and intelligent than if they came from a woman (i.e., the Goldberg Paradigm).
  • I resent that female nonconformists throughout history have been seen as crazy or disobedient while many male nonconformists are left alone or celebrated.
  • I resent that women rarely occupy upper leadership positions in government, companies, and religious institutions.
  • I resent that traditionally female “caring occupations” are paid less than traditionally male “physical occupations,” especially when there’s no longer a single-income family wage (except for the richest Americans).
  • I resent that women pay more for health insurance, dry cleaning, toiletries, clothing, and more, all while earning lower salaries than men for the same work.
  • I resent that only 29 percent of protagonists in popular American films in 2016 were women. And that was an all-time high.
  • I resent that women are expected to have a “civilizing effect” on male family members. Women tolerate men’s anger, mood swings, and selfishness while men are still favorably stereotyped as the “more rational” sex. Riddle me this: a man might get angry at a bar, break a bottle, and stab someone in the neck to defend his honor. His honor. So which one is really the more rational sex?
Protesting the shooting death of Alton Sterling (2016).
  • I resent that if a woman is not smiling, she’s often perceived as angry or upset.
  • I resent that society condemns steroid use among men while not caring whether women inject toxins into their faces or get non-necessary surgeries.
  • I resent that women’s assertiveness is misperceived as aggression or bossiness.
  • Worst of all, I resent my own biology. Why should I be less physically strong than a man? Why should I have to bleed every month? And despite what some women say, being pregnant looks supremely uncomfortable and inconvenient. Ok, so I can’t really change this one, although the US could do so much more by mandating paid time off for new mothers (as nearly all developed countries do), improving women’s access to family planning and healthcare, and ensuring that if an insurance company covers Rogaine or boner pills, IT ALSO covers female necessities such as birth control.
Iconic shot of Afghani Sharbat Gula, National Geographic (1985)

And I’m a privileged, white woman from the United States. My experience is just one person’s perspective and like so many women, I’ve never been able to fit the mold of the fairer sex. There’s been just enough social progress that thankfully, I don’t have to. I’m proud to be a feminist, and I hope that these disparities will someday be anachronistic, joining the same graveyard where our ancestors buried feudalism, buried Jim Crow laws, and (more recently) buried the anti-gay Defense of Marriage Act. The ghosts of longstanding discrimination still haunt us and public sentiment often changes more slowly than the law, especially as prejudice is passed down to those without the education to know better. I’m grateful for the opportunity to reflect on my own ghosts—those stomach-turning vestiges of legalized discrimination—even if the frigate of social progress is a slow-moving son-of-a-bitch.

My favorite photo of Georgia O’Keeffe. She was one of the most original modern artists of her time. Her (future) husband, photographer Alfred Stieglitz, showed intimate photos of her naked body without her permission to advance his own career at an art show during the 1920s. The media picked up on the scandal and humiliated her for it. This is why her incredible paintings weren’t discussed seriously as part of the canon of modern art at the time; instead, they were often disparaged and compared to vaginas. Now you know why her work still carries that stigma.